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Why, it is Paganism: well, then, the daily must mean Paganism" (William Miller, quoted in Apollos Hale, Second Advent Manual, p. Protestants before Miller had applied this text in Thessalonians to the replacing of Roman paganism by apostate Christianity; he now applied it thus: The "daily" (Roman paganism) was taken away and the place of its (pagan) sanctuary (Rome) was cast down, or polluted; and in its place the abomination (the papal system) was set up in the church.

Then Gods sanctuary, which was trodden down first by paganism and then by the Papacy, was to be cleansed. on the Second Coming ["Millers Lectures"][1838 ed.], pp.

Visit this link to view religious bodies organized by family. In this view, the "two thousand three hundred evenings and mornings" (Dan. Adventist writers have given two symbolic interpretations of the "daily": (1) the so-called old view, inherited from the Millerite movement, namely, that the "daily" means ancient Roman paganism; and (2) the so-called new view, also advocated by at least one unnamed Millerite writer but not adopted by the others, that the "daily" represents Christs priestly mediation in the heavenly sanctuary. Millers explanation of the "daily" soon drew fire from his opponents on two scores: (1) his chronology and (2) his identification. Millers colleagues generally accepted his identification of the "daily" but disagreed with his application of the number 666. The first article appeared in the Day-Dawn in 1845. 7, 1846, expressly stated that Daniels various references to the sanctuary as being cast down (Dan. "This politico-religious beast polluted the Sanctuary (Rev. Well, what is it which hinders Popery from being revealed? 14) applied to the heavenly sanctuary of the new covenant. He defined the "daily" as the doctrine "that Christ WAS CRUCIFIED FOR US" (cf. Joseph Bates identified the "daily" as paganism in 1846 (The Opening Heavens, p. But by 1847 Crosier had clearly rejected Millers "daily equals paganism" equation for a new definition. (taking the margin): "from him [Christ] the daily" was taken away. 5), replaced by the Papacy, "with its human merit, intercessions and institutions in place of Christs" (Day-Dawn 2:2, Mar. and (cast down, and polluted) belonged to the "daily," and represented a pagan sanctuary.




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If the gospels were written by church communities (as many skeptics argue) instead of the four evangelists, it is likely that they would have tried to solve their problems by putting solutions into the mouth of Christ.